
via Instagram
My latest book is The One Who Swam With The Fishes. "A mesmerizing account of the well-known story of Matsyagandha ... and her transformation from fisherman’s daughter to Satyavati, Santanu’s royal consort and the Mother/Progenitor of the Kuru clan." - Hindustan Times "Themes of fate, morality and power overlay a subtle and essential feminism to make this lyrical book a must-read. If this is Madhavan’s first book in the Girls from the Mahabharata series, there is much to look forward to in the months to come." - Open Magazine "A gleeful dollop of Blytonian magic ... Reddy Madhavan is also able to tackle some fairly sensitive subjects such as identity, the love of and karmic ties with parents, adoption, the first sexual encounter, loneliness, and my favourite, feminist rage." - Scroll |
Sign up for my newsletter: The Internet Personified
|
Excerpt: Gone With The Wind, Margaret Mitchell, Simon & Schuster, Rs 599. It was everything my romantic soul desired: a sprawling epic, a feisty heroine, lots of men kissing and making dramatic speeches. Often when I miss deadlines, I swoosh my hair around and declare, "After all, tomorrow is another day."
Excerpt: I’m at Naad, a new wellness centre just outside of Sonepat. Sonepat is not a lovely town, in fact, it is almost defiantly ugly—buildings with no particular design aesthetic, fields that are either dry or boggy, but Naad makes up for this with high walls edged with bamboo trees. There’s piped muzak in all the corridors, aromatherapy burners on the floor, potted plants in niches. It’s a small property—compact and broad-shouldered like a wrestler, three floors, only 39 rooms. I am the only guest this weekend, and it is raining.
Excerpt: A look at the days of the week in the Hindu calendar reveal that they are exact correspondents to the Roman one. Sunday is Ravivar, the god of the sun, Monday is Somvar for the moon, Tuesday is Mangalvar for Mars, Wednesday is Budhvar for Mercury, Thursday, like I already said, is Guruvar for Jupiter, Friday is Sukravar for Venus and Saturday is Shanivar for Saturn. This is a relatively new way of looking at the calendar — new for Hinduism, ie — dating back to about the 4th or 5th century, when a king called Rudraman I, asked for a Greek text on horoscopes to be translated into Sanskrit. This book, called the Yavanajataka (“Yavana” is “Greek,” “jataka” is “nativity”) is what led to Hinduism's days of the week, and a text modern-day Indians use to this day.
Excerpt: Nevertheless, Rozin saw that some people, even in Mexico, ate more chili pepper than others. And outside of traditional chili pepper-eating cultures, it is common to see people learn to love spicy food on their own. To explain this phenomenon Rozin came up with a theory he called “benign masochism.” A certain type of person, he theorized, was lured to the burn—the same kind of person, he suggested, who might be drawn to other “sensation-seeking” activities.
Excerpt: Why, I ask him, do so many people want to clone their dogs? “The main reason,” he replies, “is that their beloved companion dogs are like family members, and they would like to have as close to a continuation of that companionship as possible.” He makes clear, though, that customers do not get an exact replica of their dog. Clones often look like the original dog, and share some traits, but they don’t have the original dog’s memories, and their upbringing is inevitably different. “Cloned puppies are like identical twins born at a later date,” Hwang tells me. “A twin out of time.”
Excerpt: We are members of an exclusive group: animals that recognize their own faces in a mirror. Besides us, great apes, Asian elephants, Eurasian magpies, and bottlenose dolphins are the only other animals known to recognize themselves. Dolphins as young as seven months will pose, twirl, and put their eye right up against the mirror to stare at their faces. Only humans are known to express dismay when looking at their reflections.
Excerpt: That day at the festival, V S Naipaul got into an argument with Vera Hildebrand, a scholar and the wife of the American ambassador to India. The argument was over whether Islamic immigrants in Denmark should be permitted to wear their veils. It flamed outward; Naipaul called her a “foolish and illiterate” woman, and she remarked that we all knew from his books that he had a low opinion of women. This was reported as gossip.
Excerpt: I always forget how direct the novel is about the crimes at its center. All of that ugliness was hidden, we tell ourselves each time we close its pages, covered in Nabokov’s exquisite language. But then, at some remove of years, we pick up the book once again and discover what frauds we’ve been. Here is Humbert Humbert telling himself, and us, what he’s done: “This was a lone child, an absolute waif, with whom a heavy-limbed, foul-smelling adult had had strenuous intercourse three times that very morning.” And here she is, in the passenger seat of his car, “complaining of pains,” he tells us. She “said she could not sit, said I had torn something inside of her.”
Excerpt: Let’s face it, writers are, in general, a neurotic, insecure, self-flagellating lot — often shy and withdrawn and introverted by nature. For many, that’s what drew them to writing in the first place. That’s certainly true with me. So being pressured to perform and be charming and sell myself is absolutely terrifying. Over time, I’ve learned to be a good performer, but I am still filled with dread each time I have to do anything in public. It doesn’t matter that most of the time when I give a reading, there’s hardly anyone in the audience.
Excerpt: Once the caveats are accounted for, we are left with the complex and fascinating map of a Harappan civilisation—an empire seemingly without kings and armies, a political federation forged across a vast territory of 2 million sq km that achieved a rare unity in terms of planning and coordinated activity for the general weal. A thought world where social stratification did not entail poverty, whose urban systems negated the very ground of caste—and whose gender relations would be a fascinating area of study, judging by the way female bones were buried differently.
Excerpt: One curious repeating bridge of the show’s format is that there’s almost always a woman the hapless straight-dude subjects have to shape up for: a female friend, a potential love interest, a parent or another family member who is involved in this man’s life whose approval of the transformation must be courted and won. Sometimes it’ll be the wife, but most often these men are single. This canny reversal of cultural power is cathartic to watch if you’re a woman who dates men: here are men gleefully doing for one another what some women and girls have spent our lives being pressured or cajoled into doing for them. Here, at last, are a corps of men going through the rigors of top-to-bottom self-invention for our approval. We still have to do it for them, of course, and we don’t get a fanfare and a free kitchen remodel out of it, but hey, every little bit helps.
Excerpt: But Krishna wasn’t in the clear yet. Putana, pretending to be a beautiful woman, fully planned to kill Krishna by rubbing poison all over her nipple and offering to feed him for a bit to his foster mother. Back in ancient India, I suspect that having a little feed swap, where other people suckled your child as you worked and vice versa was an an obvious solution to day care, though in this case it may also function as a little warning about disease control, rather than an argument for bottle over breast.
Excerpt: This long-standing Hollywood ruse of casting definitely-not-pubescent adults as teenagers is seemingly ubiquitous; if an alien were to learn about the human aging process by simply watching mainstream film and television, she would be bewildered to arrive upon Earth's surface and realize that adolescents are not all gorgeous adults, and that many have braces, acne, or both. The fact that adults play teenagers has become such a commonly recognized trope that the internet has named the phenomenon "Dawson Casting," in reference to the much-older-than high-school-aged cast of Dawson's Creek.
Excerpt: As they move through life, people make and keep friends in different ways. Some are independent, they make friends wherever they go, and may have more friendly acquaintances than deep friendships. Others are discerning, meaning they have a few best friends they stay close with over the years, but the deep investment means that the loss of one of those friends would be devastating. The most flexible are the acquisitive—people who stay in touch with old friends, but continue to make new ones as they move through the world.
Excerpt: No matter how attractive or unattractive you are, you have been used to having others look you over when you stood at the bus stop or at the chemist’s to buy tampons. They have looked you over to assess how attractive or unattractive you are, so no matter what the case, you were looked at. Those days are over; now others look straight through you, you are completely invisible to them, you have become a ghost.
Excerpt: Guilt in this case is an unhelpful sentiment. India as a country, a nation-state, was a British idea. So, the idea of English is as good or as bad as the idea of India itself. Writing or speaking in English is not a tribute to the British Empire, as the British imperial historian had tried to suggest to me, it is a practical solution to the circumstances created by it. Fundamentally, India is in many ways still an empire, its territories held together by its armed forces and administered from Delhi, which, for most of her subjects, is as distant as any foreign metropole. If India had broken up into language republics, like countries in Europe, then perhaps English could be done away with. But even still, not really, not any time soon. As things stand, English, although it is spoken by a small minority (which still numbers in the tens of millions), is the language of mobility, of opportunity, of the courts, of the national press, the legal fraternity, of science, engineering, and international communication. It is the language of privilege and exclusion.
Excerpt: In order to develop more moral behavior, it’s much more important to focus on the things we do right, and the good we can bring about—even if that’s just redress after making a wrong. The ethicist contends that there’s no need to get “snooty or grumpy” about morality. A truly ethical life is joyful, lived with a clear conscience, “knowing that we are doing the best we can, even if that means our behavior may be unsatisfactory at times,” she writes.
Excerpt: In his own way, Ramdev is India’s answer to Donald Trump, and there is much speculation that he may run for prime minister himself. Like Trump, he heads a multibillion-dollar empire. And like Trump, he is a bombastic TV personality whose relationship with truth is elastic; he cannot resist a branding opportunity — his name and face are everywhere in India. In May, he announced plans to add swadeshi SIM cards to his ever-growing list of products: packaged noodles, herbal constipation remedies, floor cleaner made with cow urine. He has a gift for W.W.E.-style publicity stunts: Last year he “won” a televised bout with an Olympic wrestler from Ukraine.